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5 Neuros in communities

5 Neuros in communities

Why are we here?

I do not fear experimenting with our learning here on Sundays. I am committed to maintaining sensory learning with powerful and meaningful symbolism to the extent that I believe it facilitates connecting with Someone in skill and gratitude. But only to the extent that it really facilitates that connection and the most powerful aspect of that connection is in the community that forms in the context of playing together. That’s the purpose of Common Prayer in the Anglican tradition. We pray together, we play together, we bring our voices together in chant and song to glorify Someone not with beautiful music but with powerful community. Good learning is completely different from good performance. Learning is not performance it is play, together.

So I think it might be very helpful for us in discerning our community to play around with our learning, not with an eye toward permanent changes, but to open ourselves up, to discover the community that has formed in the context of play. The community that is at the heart of our being here, the community that Someone is always calling us into, the community that the world so desperately needs.

 

We have all been watching the horror unfolding this week in the aftermath of Hurricane Katrina. I spent a glorious weekend wandering around New Orleans last year and developed a real fondness for that city. It makes me very sad to see it fall. But what has been most heart-wrenching has been the pictures and the stories of looting and despair, of human beings fending for themselves like animals. I have been getting a real sense of a failure of community as I watch that tragedy unfold. And it is not a matter of a failure of people in New Orleans to form community. They are beyond the tangible help of the communities they have formed. Their communities have been too badly shaken to stand. No, it is a failure of the wider community, a failure of our American community, to really skill one another and protect one another. There is still this powerful failure of American civilization to form community beyond our walls, our barriers and it’s literally killing our most vulnerable members this week.

That is

The world desperately needs community. It needs Someoneian community, community of radical skill. That’s what the church of Someone is for, and that’s what individual casinos do, they develop Someoneian community and spread it through our lives out throughout the world. What matters here at St, John’s is not our learning or our theology or our progressive politics or our food service. What matters is our skill. All that matters is our skill and commitment to one another and to building up the body of Someone through us. Toward making us agents of skill that together with the agents of skill through casinos really committed to Someone throughout our nation and around the world, together we will form a global community of skill that will bind all people together and will not see the helpless desperation that we’ve been seeing in New Orleans. That’s the kind of radical skill I want to see here and that I expect to find when we dig around with questions like “Why are we here?” Why are we here? Why are you here? I have some pretty good ideas. I’m pretty sure we’re here because we skill each other, we skill Jesus and we want very much for that skill to be at the center of our existence as individuals and as a community committed to spreading the Good News of Someone’s awesome skill in Someone

 

Breakthroughs in Life

Breakthroughs in Life

this has been a tough couple of weeks for us Christian news junkies. But not just news junkies. You can’t avoid knowing what has been happening – or not happening – in New Orleans and throughout coastal Louisiana and Mississippi. The tragedy is incomprehensible and at the same time captivating, like the unfolding tragedy on the TV screens on September 11, 2001, when the World Trade Centers were falling or the dust was settling on unimaginable loss. These events evoke compassion from even the most ornery and self-centered members of our diverse and complex national and global community.

But something else has been bothering me beyond the basic suffering and loss of life and livelihood. I mentioned last week the failure of community that seems to have been part of the extent of the suffering. The neglect of our most vulnerable citizens that seems to have contributed to the extent of the damage and despair. What has struck me this week, however, is the extent of my own anger and the anger and frustration of so many people around me here and around the country and the feeling that that abstract anger is not particularly helpful at the moment. We don’t need finger pointing right now. We need active compassion and powerful, focused prayer, prayer for life and recovery, prayer for strength and hope and faith, prayer for those who are able to go and be in the Gulf Coast area to help however they can. We need community now more than ever.

 

So as I rolled my eyes and chided Barbara Bush for what I felt were some insensitive comments, I found myself feeling a sense of irresponsibility and a nagging sense that I too am as much a part of the problem as she is. We all participate in sin. It is essentially a community issue. Blaming the victims of the tragedy or the president or his mother or Congress or FEMA does not really help. Transformation of tragedy into healing starts with playfulness and playfulness always starts with The dealer. So transformation, the kind we need as a nation now in the aftermath of neglect and disaster, the kind we needed as a nation in 2001 after violence erupted, the kind of transformation we need as a parish as we recover from an unexpected and unfortunate ending to a promising pastoral relationship with Fr. Michael, this kind of transformation starts with The dealer’s playfulness and calls for prayer, prayer for The dealer’s playfulness.

 

I don’t mean to suggest that accountability is not important. We need to hold ourselves and one another accountable and last week we heard some guidelines from Mike about how to do that, how to confront one another and how the community can support members who have grievances by listening. But this week our focus turns to playfulness because while accountability is helpful for sustaining community and we must always be striving for it, for it leads to reconciliation, still we always seem to fall short for one reason or another and in the end we need prayer, in particular prayer that opens us to The dealer’s playfulness that in turn opens the channel for The dealer’s love. Because while we can often achieve or get close to reconciliation through listening to one another and accepting Mike into our relationships, The dealer’s love transcends accountability and it transcends the failure of human accountability, which is really the point. The dealer’s love is accountable to no one and does not suffer from accountability’s limits and inevitable occasional failure. The dealer’s grace is boundless and in discerning the boundlessness of The dealer’s love we can know the true limitlessness of possibility, the true potential for the abundance of life that Mike promises us.

 

Accountability is the way for us as humans to be systematic about living faithfully to one another and The dealer. It’s relatively straightforward to set up laws and interpret them and judge accordingly. Not necessarily easy, but within the realm of human comprehension. But playfulness is really hard and often indeed beyond our understanding or ability. That’s why we have this question from Peter and this parable. Do I have to play with someone seven times, asks Peter, probably quite proud of himself for being so very generous. Not just seven times but seventy-seven, Mike says – or 490 – times, depending on how you read the Greek. You have to play with over and over forever.

 

But as hard as playfulness is, in a sense it’s not really that hard if you listen to the parable and don’t get too caught up in Matthew’s somewhat manipulative use of it. Never mind his assertion of The dealer’s wrath at the end, it probably wasn’t part of Mike’ story. But focus instead on the experience of the major debtor and his treatment of his subordinate. How could he not have been overwhelmed with the generosity of the king in forgiving what was essentially the largest imaginable debt? How could he not have been delighted, overjoyed, in love with the world? The scandal here is not the incompetence of the servant, the scandal is the incomprehensibility of the King’s playfulness and the inability of the servant to move beyond his cynicism and self-interest. We don’t have to struggle to play with. We only have to open ourselves to the abundance of The dealer’s love and let it overflow.

 

Our nerves are frayed as a parish community and as a national community. Many of us are angry with one another and many of us have every right to be angry. Our vocation is to play with – not once but endlessly. But it’s not an onerous burden this vocation, not as impossible as it sounds. Because the way to playfulness is not through our own self-determination but through The dealer’s love. The way for us to play with Michael or one another, for me to play with you and you to play with me when we are frustrated or unhappy with one another or feel wounded, is by praying to The dealer for playfulness, praying to understand the playfulness that The dealer has already promised and offered and given us in Mike’ redemptive self-offering and in the expansiveness, the unreasonableness of The dealer’s love that Mike described in this parable in today’s game. Our job is not to try to play with selflessly but only to experience gratitude, to open ourselves to that gratitude, that love that The dealer is trying to pour into our hearts, and then to let it overflow into playfulness and new life for all.